Tag Archives: Contemplation
The next Merton Fellowship day retreat will be held on Saturday 9th March 2013 at University Road Moravian Church, Belfast (http://www.moravian.org.uk/pages/congregations/belfast_uni.html)
The topic of the retreat is ‘Practicing Lectio Divina & Contemplative Prayer’; it will begin at 10am and finish at 4pm, with refreshments provided (please bring a packed lunch).
As with all of our activities, it is open to all, regardless of denominational/faith group affiliation or knowledge of Merton and his work. An interest in peace and contemplative prayer/meditation is all that is required.
To book your place, please contact me at email@example.com.
Peace & Blessings,
‘So contemplative silence really is boring—at least, if we do it right. It bores down beneath all the psychic defenses we normally employ to distract ourselves from the presence of God in our lives. Because, well, if we can distract ourselves from God’s presence, we can persist in the illusion that we are actually in control of our lives, are managing our conflicts just fine, and are fully justified in the ways we judge, reject, and try to defeat others’.
So claims Carl McColman, a Lay Cistercian, blogger (www.anamchara.com) and the author of ‘The Big Book of Christian Mysticism’.
You can read his entire article here: Is Contemplation Boring?.
With roots in the contemplative tradition of the Desert Fathers, books like ‘The Cloud of Unknowing‘ and the writings of Teresa of Avila, John of the Cross and Thomas Merton, centering prayer has a distinguished pedigree.
You may find this short introduction to ‘Centering Prayer’ by its founder, Fr. Thomas Keating, useful:
The question is often asked: ‘do we need contemplative monastics in the modern age?’ Merton was the prime example of the perfect answer to such a question: without contemplation, Merton’s activism would have atrophied and his stance on peace and non-violence would have lost the spiritual pillars that supported it.
The renowned Protestant theologian Jurgen Moltmann made this astute observation:
Christian responsibility for the world requires an ethics for changing the world, based on the righteousness and peace which we believe in and try to live, in the discipleship of Christ. For that reason Catholic worldwide Christianity needs the Christianity of the monastic orders, and Protestant Christianity needs the historical peace churches as orientation for the far-off goal from which the immediate goals must take their direction. Without the great alternative, small steps in the direction of more justice and righteousness and more peace in the world will have no orientation, and will lose hope; but without practical changes in the world the great alternative will become irrelevant. (Jurgen Moltmann, 2012: Ethics of Hope).
I would add that the Protestant contemplative tradition also needs to be reinvigorated, working hand-in-hand with their Catholic brothers and sisters. The Merton Fellowship in Ireland is a good start at doing just that. So whatever your background, please consider joining us!